Being emergent types, we had more of a “here and now” application to the idea of salvation, and did not hold it as an exclusively “then and there” type of event or process or phenomenon. Of the 8 men gathered there (Lynnette was there in spirit and got the ball rolling with her previous post), we did not speak as scholars or rote theologians. We didn’t even speak as pastors. We spoke as individuals profoundly affected by the grace of God. We knew that our lives had been changed and that we lived differently because of some action we received and in which we participated. We believed in that experience enough to talk about it, which is a great first step.
As good discussions do, we left with more questions than answers. We struggled with issues of justice, inclusivity, evangelism, math, Scripture, and the eternal. But I was comforted by the words of a Buddhist I met in Cambridge: “Nothing great theologically comes without struggle.”
What is this problem then with salvation? Is it a definition problem, one of mere words and prepositions that will have us wrangling over what we are saved from, to, by, because of, with, or for? Is it an ontological problem, one that leaves our minds grappling over how this salvation exists, whether it happens in an instant, whether it happens for eternity, or what forms it takes either in the present or in the forever? Is it an epistemological problem, one that makes each person wonder if their experience was real, if their assurance is justified, and well, whether or not it all makes sense?
Or is it a different kind of problem entirely, one that no one has yet thought about, but will inevitably hit someone in the worst possible moment, like the night before a big test, or the day before a wedding, leaving us shaking and sweating, and wondering if we said the prayer right, if our baptism counted, and if Jesus was even paying attention during all of this or instead was out bowling with the disciples?We can do word studies, we can read Scripture, and we can debate intent, cause and result. But, yesterday, I saw the reality of salvation. It was a reality that brought people together from different walks of life, and different theological backgrounds to drink some beer and eat some chicken fingers. And it was in the middle of a setting like that years ago that Jesus stepped in and said: “He or she who believes has everlasting life. (John 6:47)”
Some walked away and grumbled to themselves, and some walked away and believed. (John 10)
